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48

christian counseling today

Vol. 21 no. 2

weather the storm. This is where lay counselors

can make all the difference.

As licensed clinicians, we strongly advocate

the need for highly trained, properly equipped,

thoroughly competent and authentically

Christian therapists. However, we are equally

fervent about the important role of the local

church and its responsibility to function as God’s

ambassadors of compassion and reconciliation.

Webster’s dictionary defines the term compas-

sion as a “sympathetic consciousness of another’s’

distress together with a desire to alleviate it.” The

word is derived from the Latin

pati

(to suffer)

and the prefix

cum

(to bear alongside). Much

of the literature on this subject underscores the

critical value of the counseling relationship in

conjunction with caregivers who are frequently

in close proximity to the emotional suffering

and resulting grief of those they minister to on

a regular basis. This is the core of the coun-

seling and people-helping alliance—an essential

component to recovery and restoration.

From a biblical perspective, compassion can

be viewed as one of the distinguishing charac-

teristics of Christ and His own relational style.

There are numerous Old and New Testament

passages that reference this model (Psalm 103:4

and 135:14, Isaiah 49:13 and 54:8, Jeremiah

42:12, Micah 7:19, Matthew 15:32 and 20:34,

and James 5:11). Christ Himself, in rebuking the

Pharisees because religious form took precedence

over their concern for others, said, “… I desire

compassion, and not a sacrifice…” (Matthew

12:7). In taking this admonishment to heart,

the decision for many pastors and churches may

then become, not “

If

we should begin to provide

ministry in these areas,” but “

How

and

where

should we start?”

Historically, lay counseling originated from

a combination of pastoral practice, theology

Group training builds a sense of

unity and allows God to work

“in” you so He can effectively work

“through” you. As an extension

of the Church body, these are

vitally important steps in the

process because caring for the

downtrodden is a

sacred trust

.