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christian counseling today

Vol. 21 no. 2

75

to relinquish our own egotistical,

misguided need to fix, preach or heal.

Such times with people will grow

our humility as finite lovers of God,

acknowledging that we find much of the

human mind a fallen and mysterious

place… including our own. A simple

verse or admonition or instruction for

greater faith will not cure mental illness.

If it was that easy, none of us would

struggle with lust or gossip or anger or

addiction or obesity because we would

simply add an extra dose of faith and be

fine ourselves. We are not.

One of the lessons I have learned as

a psychologist is that God brings people

into our offices, schools, churches, and

personal lives in order to call us into

their world where He has much to teach

us. As a student of the traumatized, I

can attest to that. I have changed. I see

and know God in ways that would never

have been possible had He not called me

to enter into a place that was foreign to

me and one in which I was ill-equipped

to respond. Some of that change has

come through listening, empathizing,

entering in, and sitting with—not with

answers and fixes, but presence, dignity

and care.

Is that not God’s call to His people?

He left honor, dignity and the central

place of power to enter into the lives of

the vulnerable, suffering, marginalized

and tormented. If we, as His people, live

in this way, will the world not want to

know Him? And as so typical of God, if

this is our response as His church—and

the world sees and is hungry for what

they see—then it will be the broken,

the confused, the inarticulate, and the

disregarded who will have led us all to

Him.

Diane Langberg,

Ph.D.,

chairs AACC’s

Executive Board and is

a licensed psychologist

with Diane Langberg &

Associates in Jenkintown,

Pennsylvania. She is also the author of

Counseling Survivors of Sexual Abuse

and

On

the Threshold of Hope.

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“We have for once learned to

see the great events of world

history from below, from the

perspective of the outcast,

the suspects, the maltreated,

the powerless, the oppressed,

the reviled—in short, from the

perspective of those who suffer.”

— Dietrich Bonhoeffer, whom the Nazis

murdered in a concentration camp,

“Letters and Papers from Prison,”

Christmas, 1942