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christian counseling today

Vol. 21 no. 2

85

in one-on-one interviews and provided

information on measures of religious

coping, optimism, life satisfaction, and

mental health symptoms.

The researchers explored whether

religious coping influences better out-

comes through optimism. Optimism

refers to the “expectation of good out-

comes in life” (p. 92). They proposed

and found support for a model in which

optimism mediated the effect of religious

coping on mental health concerns. To

mediate the effect of religious coping on

mental health concerns is to suggest an

underlying process by which religious

coping impacts mental health concerns.

Part of that underlying process appears

to be optimism. In short, “Positive

religious coping appears associated

with decreases in psychological distress

through increases in optimism, but nega-

tive religious coping appears associated

with increased psychological distress

through decreases in optimism” (p. 96).

Researchers also examined whether

optimism mediated the relationship

between religious coping and life satis-

faction and found support for an indi-

rect relationship that “positive religious

coping appears to be indirectly related to

increases in life satisfaction by increas-

ing optimism, and negative religious

coping appears to be indirectly related to

decreases in life satisfaction by decreas-

ing optimism” (p. 96). Again, when the

researchers discuss optimism as medi-

ating the effect of religious coping on

life satisfaction, they are suggesting an

underlying process by which religious

coping impacts life satisfaction. Part of

the underlying process appears to be

optimism.

As the authors note, these are

important findings, particularly when

we consider a population that may be at

greater risk of despair and as we think

about providing services in a way that

promotes a positive view of one’s life. A

religious frame of reference may provide

a more positive context for viewing one’s

life circumstances.

Religion, Social Support and

Suicidality among Older Adults

Rushing, N.C., Corsentino, E., Hames, J.L.,

Sachs-Ericsson, N., & Steffens, D.C. (2013).

The relationship of religious involvement

indicators and social support to current and

past suicidality among depressed older adults.

Aging & Mental Health

, 17 (3), 366-374. Doi:

10.1080/13607863.2012.738414.

Nicole Rushing and her colleagues

examined the relationship between reli-

gious involvement and suicidal ideation

among older adults. Participants in the

study were adults 59 or older who pre-

sented for either inpatient or outpatient

services at the Duke University Medical

Center or the Duke General Internal

Medicine Clinic in North Carolina and

met criteria for major depression. Nearly

250 older adults met criteria and were

participants in the study (N = 248).

Participants took part in interviews

and provided information on religious

involvement, suicidal ideation and past

attempts, and social support.

Most of the sample identified as

white (87%) and female (68%). The

average age of participants was 70.

Fewer than 10% (9.3%) had attempted

suicide in the past.

The results of the study were that

greater frequency of religious service

attendance was associated with less sui-

cidal ideation (above and beyond social

support and private religious practices,

as well as religious importance). Social

support was also examined and “associ-

ated with lower levels of current suicidal

ideation and partially mediated the rela-

tionship between public religious activ-

ity and suicidal ideation” (p. 371).

As the researchers note, by looking

at different aspects of religiosity (e.g.,

religious attendance, private practices,

and social support), the study is able to

parse out and provide support for the

view that “opportunities for social sup-

port that church attendance provides, at

least in part, account for the relationship

between religiosity and lower suicide

risk” (p. 371).

The researchers make an interesting

observation that future study exam-

ining religious involvement should

distinguish frequency of attendance

and degree of participation. A person

may be motivated to attend services for

many different reasons, which could be

explored in greater detail in future lines

of research.

Mark A. Yarhouse,

Psy.D.,

is the Rosemarie

Scotti Hughes Chair

of Christian Thought in

Mental Health Practice and

Professor of Psychology

at Regent University, where he directs the

Institute for the Study of Sexual Identity

(sexualidentityinstitute.org

). He is author or

co-author of several books, including

Homosexuality and the Christian: A Guide

for Parents, Pastors, and Friends

.