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TRANS FORMAT ION

5

to the decision to offer

Incarnational Counseling

as our

overarching label. Of course the word

Incarnational

,

carrying the meaning of “enfleshment” or “God in hu-

man form,” is not new. Its roots are in the incarnation

of Jesus, God coming among us in human form. Our

purpose in choosing this descriptor was not to “make

much” or elevate the person of the counselor, but rather

we wanted to remind trainee counselors that ultimate

help and healing lay in the quality of the relationship

and their seeking to bring the presence of God into the

counseling enterprise. The overall quality of the coun-

selor’s personal walk with God will determine how the

presence of God is incarnated, or realized. In this sense

the label is just a reminder, but one we see as centrally

important.

In choosing

Incarnational

as our overarching term,

our intention was not to discount the value of other

labels for Christian counseling approaches; our desire

was simply to accentuate the

Incarnational

distinctive

anew because we saw bringing the loving, healing pres-

ence of Christ into focus in therapy as meriting a fresh

emphasis. If counseling is truly

Christian

counseling,

the active presence of God in the process is, accurately,

a

sine qua non

. Thus, in our text we place considerable

emphasis on the importance of having the counselor

committed to maintaining an enlivened personal rela-

tionship with God, through Jesus.

The Biblical Call to Growth

Of course, while a label can be important in giving

focus to the counselling process and reminding us of

foundation truths, it remains just a label, and it may be

limited in its impact. In addition to the use of

Incar-

national

, we chose to add the adjectival descriptor—

a

growth-oriented approach

—to provide an outcome, or

goal focus, for beginning counselors.

We see the overall call of Scripture and, indeed,

of life, to be a call to

growth

for everyone. People seek

counseling for a wide range of issues—anxiety, depres-

sion, trauma symptoms, relationship distress, and so

on—and the counselor seeks to help with the presenting

issue. But beyond symptom alleviation, we wanted to

highlight the Biblical imperative calling us to growth.

The precise nature of the growth needed in each

person’s life will, of course, vary. By describing Incar-

national Counseling as a

growth-oriented

model, we are

seeking to remind novice counselors not to be content

with symptom removal alone, but always to have prog-

ress in mind, actively asking questions such as “In what

way is this situation calling forth new steps of growth

for you?”

Wisdom as Growth in the Old Testament

The Old Testament personifies wisdom and represents

her as urging everyone to grow in insight. The Teacher

instructs people everywhere: “Blessed is the person who

finds wisdom, who gains understanding, for she is more

profitable than silver and yields better returns than

gold.” (Prov. 3: 13-14 NIV). Clearly growth in wisdom

has application to our understanding of ourselves and

our functioning in life, especially in regards to our pat-

terns of thinking, feeling, and behaving. At least equally

important, the call to growth in wisdom has application

beyond ourselves to the task of better understanding

God’s working in our lives, and understanding aspects

of His Word and His world. These are rich areas for

focused attention in the process of being a helpful coun-

selor. It seems that when the Bible speaks of wisdom,

it is addressing the need to see ourselves and our world

from His perspective and to live out of that perspective.

Whatever the content of the presenting problem, the

opportunity to help clients reflect on growing in these

areas will provide an invaluable focus for counseling.

Maturity as Growth in the New Testament

In the New Testament, the call to maturity perhaps

best captures this Biblical call to growth. In some of the

most extraordinary life-instructions in Scripture, James

advises: “My brothers and sisters, whenever you face tri-

als of any kind, consider it nothing but joy because you

know that the testing of your faith produces endurance;

and let endurance have its full effect, so that you may

be mature and complete, lacking nothing” (James 1: 2-4

NRSV). James is writing to Jewish Christians of the

diaspora

, people actively experiencing persecution and

loss. Their task is not to simply manage or solve these

trials. They are called to

grow

towards maturity through

them.

Incarnational Counseling is designed to be a

counselor training program grounded in the importance

of bringing God’s healing presence into the work of

counseling, whether this is overt (because the person is a

committed Christian and open to God moving in a real

way), or implicit (because the person does not identify

as a Christian and is not open to this emphasis). Incar-

national Counseling is intentionally growth-oriented

in the richest sense of that descriptor and it seeks to

provide a healthy blend of psychological theory, Biblical

wisdom and skills training so that counselors begin with

a focus that goes beyond symptom alleviation to robust

personal growth.

Reference

Barker, G. A. and Powell, C. J. (2014).

From woe to go: A training

text for Christian counselors.

Bloomington, IN: Balboa Press.

Cliff Powell, Ph.D.,

has over 30 years

experience as senior psychologist at The

Mindspace, in Sydney, Australia. He was

the founding chair of the Christianity and

Psychology Interest Group of the Austra-

lian Psychological Society. Cliff has lectured on the staff

of Wesley Institute for 23 years and is co-author of

From

Woe to Go: A Training Text for Christian Counselors.