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18

christian counseling today

Vol. 21 no. 2

M

Melissa lived a troubled life for years. Words can hardly

describe all we had been through, dating back two or more

decades. Unlike the case with so many others, she had never

threatened suicide, at least not to my knowledge, and I believe

I knew her as well, perhaps better, than anyone. So while

Melissa and distress were rarely far from one another, the

thought of her taking her own life never seemed an imminent

risk to me. Our family was aware, however, that things had

been difficult for her, particularly during the weeks just prior

to her death. We were also mindful of some new, escalating

issues and behavioral changes.

How does one describe the feelings that follow a phone

call like that with a family member? Tell me what words you

would use: Shell-shocked? Blindsided? Stunned? Numb?

Dizzy? All I know is I had never experienced anything like

this before in my life… it’s simply impossible to prepare for

a loss of this magnitude. Thus began a pain-streaked odyssey

through grief, hurt, regret, and mourning—a process from

which one never quite recovers. I have heard many people

describe the aftermath of a loved one’s suicide, or even an

attempt, as a profound aloneness. We were left now to discern

how we could make the best out of an extremely devastating

situation and how we might minister to others through this

horrible circumstance.

Suicide has become epidemic in our culture—now

somewhere between the second and third leading cause of

death among ages 15-24. Sadly, suicide, suicidal tenden-

cies, and suicide attempts continue to rise at rapidly growing

levels. Suicide is increasingly high among senior adults and

those in late-middle age. There has also been a severe spike

among young women between the ages of 25–39. Ninety-one

suicides occur in the United States per day—that translates

into one suicide about every 15 minutes. Take the entire

world into account and the metric increases to one death

every 40 seconds, including a stunningly high percentage of

people in heavily populated Asian countries like Japan, China,

and Korea. For every one person who succeeds in killing him

or herself, various reporting bureaus estimate that as many as

10–25 others have failed attempts.

1

These are alarming numbers that represent real human

lives and heartbroken families. I regularly hear from people

who are trying to deal with this issue in their own families or

church communities. Suicide often takes on a different set of

circumstances when it happens within a family that follows

Christ and, historically, the Church has not handled these

instances very well.

How Should the Church Respond?

How, then, should the Body of Christ respond when one

of its members attempts or commits suicide? I know one

mentally ill person who told me he would never admit his

struggles in church… that church is the last place he would

be transparent and honest. Unfortunately, that is the case for

many. Certainly, some congregations are better prepared than

others and respond beautifully when one of its members either

attempts or tragically commits suicide, or even dares to admit

a mental or emotional struggle.

One thing the Church must do, and do well, is encourage

its people and leaders to recognize that

everyone is broken

in

some way, shape, form or fashion. The brokenness quickly

becomes evident when there has been a suicide attempt. The

Church should be engaged with a transparency that helps

everyone know all of us have issues. Some people who have

attempted, or are contemplating, suicide truly believe the

outward appearances of others are accurately indicative of

their private lives. As a pastor for more than three decades, I

try to assure everyone that the seemingly “perfect” families are

quite less than perfect.

In the book of Ephesians, Paul wrote a letter to people

who were broken and struggling. He knew they had reason to

feel unwanted, unworthy, and unwelcome, so in the middle

of writing his letter, Paul broke off and started praying for

them. Here is what he prayed, and what we need to pray for

one another:

“[I pray] that He may grant you, according to the

riches of His glory, to be strengthened with power in the inner

man through His Spirit, and that the Messiah may dwell in your

hearts through faith. [I pray that] you, being rooted and firmly

established in love, may be able to comprehend with all the saints