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40

christian counseling today

Vol. 21 no. 2

I an F. Jones

on

Mission

What Makes

Counseling

Christian?

At a meeting of the Southern Baptist

Convention in Houston, Texas, in 2013,

a resolution was adopted which was titled,

“On Mental Health Concerns and the Heart

of God.” The resolution pointed out that,

as a result of the fall, humans are “subjected

to many kinds of mental health problems;”

God has not abandoned us, but loves the

world (John 3:16-17) and has provided a

plan of redemption; “those with mental

health concerns, like all people, are crowned

with honor and dignity, being made in the

image and likeness of God” (Psalm 8:4-6;

James 3:9); and people with mental health

concerns “often feel isolated, stigmatized,

and rejected.”

The resolution went on to note that Jesus

ministered to the “marginalized” members in

society and, since Christians are to repre-

sent God in our world, we should recognize

the value of those who suffer from mental

health issues by providing “godly biblical

counsel;” sharing God’s love and redemption;

opposing “all stigmatization and prejudice

against those who are suffering from mental

health concerns;” and supporting research,

treatment and the “wise use” of medical

interventions.

Finally, the resolution called upon

churches “to look for and create opportu-

nities to love and minister to, and develop

methods and resources to care for, those who

struggle with mental health concerns and

their families” (On Mental Health Concerns,

2013). The resolution provides an example

of the historical biblical mission, challenge,

and uniqueness of Christian ministry and

pastoral care, and the essence of what makes

counseling Christian.

The Historical Context of the

Christian Counseling Movement

Most contemporary textbooks trace the

roots of counseling back to the 19th century,