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14

Christian Counseling Connection

In recent years, the discussion has

broadened to some extent, but there

is still a pervasive attitude about love

as being something anti-therapeutic or

only related to other aspects of treat-

ment (“real relationship” or therapeutic

alliance; Leffert, 2013). There is some-

thing very important about loving and

being loved that impacts our work, our

clients, and ourselves. Olthuis (2001)

argues, “Loving is of the essence of being

human, the connective tissue of reality,

the oxygen of life” (p. 69).

Leffert argues this love is more in

line with the mother-infant relationship,

stating, “... the implications of attach-

ment theory and research for adult

psychotherapy describes the therapist’s

caring for patients as being parts of the

caregiving system analogous to moth-

er and child. It ‘implies an emotional

connection that flows from therapist

to patient as well as from patient to

therapist’” (p. 107). As Fairbairn (1952)

points out, many clients did not receive

the love they needed simply for being

themselves; this is the type of love to

aspire to in our therapeutic work, as well

as encountering emotions that are less

pleasant, including the screaming, rage-

ful baby who can’t be soothed, analogous

to emotional displays we must contain

and process with our patients.

Our clients, too, try their best to

love us in their own ways. Our aim

should not be solely for them to love us,

as it seems to be an unconscious desire

on many of our parts when we begin

doing this work, but also process these

loving feelings in a way that will move

the treatment in a direction benefitting

the client.

From a psychodynamic or analytic

perspective, Searles (1979) argues all

babies seek to be “psychotherapists” to

their mothers, to heal them in order to

be cared for. A client experiences healing

as he or she heals the therapist through

attempts at repair. In addition to these

attempts, the therapist must experi-

ence these repairs as something deep

and intentional, resulting in a sense of

gratitude. Clients do help us heal from

personal wounds, as they heal through

our help, which results in mutual expe-

riences of working through old pains.

This impact must, at some level, be

acknowledged as something the patient

is trying to tell us or do with/to us. The

process can be profound, pointing out

areas of needed growth the therapist

might not be aware of otherwise (Jacobs,

2013). This allows the client to both be

seen and also see in a way possibly never

experienced before.

Love makes all affect, including

rage, terror, sadness, joy, and ecstasy safe

rather than threatening, at least once

they have been contained and processed.

Doing this is a gift to the client, although

often a very painful one. To react ends an

opportunity to understand the mean-

ing of the experience where a literal,

legitimate explanation could foreclose

on something very important. Howev-

er, this shutting down of anger can run

both ways. The client, too, can try to

“love” the therapist by not expressing

those feelings, but this does something

to disrupt the intimacy. An attempt to

keep from hurting is an act of love by

the client, but one that is out of fear of

the loss of love from the therapist. This

is likely unconsciously communicated by

all parties involved.

As therapists, we try to give our

clients space, while also building space

together. This is a form of giving love,

allowing for the client to be in the space

created, whether in closeness or distance.

We also give the gift of understanding.

Sometimes we give clients our reflection

on what’s going on, when they lose their

ability for reflective functioning, typically

when the affect is too heightened. The

gift of attending to the clients’ thoughts,

feelings, fantasies, desires, and physical

presentation are analogous to the gift

of tending to our children’s ideas/func-

tioning/bodies. This fosters a growing of

mind… a development of curiosity with

how one’s own mind works, ultimate-

ly leading to the gift of putting words

to things that have long been held in

the unconscious, often tormenting the

CLINICAL PRACTICE